What We Believe

STATEMENT OF FAITH

WORD OF GOD

We believe the Bible is the living, Spirit-breathed Word of God—complete, authoritative, and eternal.
It reveals God’s heart, His redemptive plan, and equips believers to walk in victory and power.
The Scriptures are both a divine love story and a supernatural weapon, calling every generation to obedient intimacy with Jesus Christ, our risen King.

2 Timothy 3:16-17  1 Peter 1:25  Hebrews 4:12  1 Thessalonians 2:13

HOLY TRINITY

We believe in the one true, eternal God—sovereign Creator of all things in heaven and on earth, visible and invisible.
He is holy beyond comprehension, infinitely wise, all-powerful, and worthy of all glory, honor, and praise.
This one God exists eternally as three distinct persons—Father, Son, and Holy Spirit—co-equal, co-eternal, and inseparable in essence.
The Father is the Source and Sovereign of all life, the Begetter of the Son.
Jesus Christ, the Son, is the eternally begotten Word made flesh, the Lamb slain before the foundation of the world, our Savior and King.
The Holy Spirit is the divine Helper—sent by the Father and the Son—who empowers, sanctifies, and leads the Church in truth and power.
This triune God—perfect in unity, overflowing in love, and unmatched in majesty—works all things according to His will, and all creation will ultimately reveal the glory of His name.

John 1:1-5
 Eph 4:4-6
 Matt 28:19 Mark 1:9-11

FATHER

We believe in God the Father—Creator of all things, Deliverer of the redeemed, and Abba to His children—eternally worshipped in the highest heavens.
He alone is sovereign, all-knowing, and above all things, holding the universe by His word and will. Nothing exists apart from His authority or escapes His divine knowledge.
The Father formed humanity in His image and, in love, sent His only Son, Jesus Christ, to accomplish perfect obedience on our behalf.
Through Christ’s death, burial, and resurrection, the Father made a way for fallen humanity to be redeemed, restored, and reconciled back to Himself.

John 4:34 Matthew 12:50 Jeremiah 24:7 Romans 15:6

JESUS

We believe in Jesus Christ, the eternal Son of God—fully God, fully man, and the perfect revelation of the Father.
Sent in love, He was conceived by the Holy Spirit, born of a virgin, and lived a sinless life in full obedience to the Father.
He was crucified for the sins of the world, buried, and rose in victorious resurrection on the third day.
Jesus is the Lamb of God, the risen King, and the only way to the Father.
Through His blood, we are redeemed, justified, and made new.
He ascended into Heaven and is now seated at the right hand of the Father, interceding for the saints and ruling in majesty.
He will return in glory to judge the living and the dead and establish His unshakable Kingdom forever.

John 11:25-26
 
Philippians 2:5-11,  John 4:25
  John 10:28-30



HOLY SPIRIT

We believe in the Holy Spirit—the third Person of the Trinity—eternally present, fully divine, and actively at work in the earth today.
Proceeding from the Father and the Son, the Spirit empowers, sanctifies, convicts, comforts and grants us access to the miraculous.
He dwells within every believer, revealing truth, producing fruit, and releasing spiritual gifts for the building up of the Church.
The Holy Spirit is the fire of God within us, enabling us to live holy, bold, and victorious lives.
He marks us with the seal of sonship, leads us into all truth, and clothes us with power to be witnesses of Christ to the ends of the earth.

John 14:26  John 16:13  Acts 1:8  Romans 8:26
  Luke 3:16


HUMANITY & SALVATION THROUGH CHRIST

We believe that man was created in the image of God, but through sin and rebellion, fell from fellowship with his Creator.
This disobedience brought separation, birthing enmity between God and humanity, and left mankind under judgment.
Yet in His sovereign foreknowledge and mercy, God chose to unite a people to Christ Jesus—to redeem, restore, and glorify Himself through them.
Jesus Christ, the eternal Son of God, died in the place of His people, offering Himself as the perfect and final atonement for sin.
Through His death, burial, and resurrection, those once children of wrath are made sons and daughters of God—no longer slaves to sin,
but co-heirs of the Kingdom, filled with the Spirit and walking in newness of life (Galatians 2:20; Romans 5:15).
Christ’s sacrifice alone secures full and eternal forgiveness. No work—past, present, or future—can add to or replace His finished work.
 Salvation is by grace through faith, and those who confess Jesus as Lord and believe in His resurrection shall be saved (Romans 1:16; Romans 10:9–13; Hebrews 9:13–28).

Gal 2:20  Romans 5:15  Hebrews 9:13-28  Romans 1:16  Romans 10:9-13


JUSTIFICATION

God justifies all who believe—making them righteous through faith in Christ alone. Salvation is by grace, not works. Christ alone saves.
We believe that God justifies and makes righteous all who believe in Jesus Christ.
Justification is not earned by works of the law but received by faith alone, through grace alone, in Christ alone.
It is the divine act by which God declares the repentant sinner righteous on the basis of Jesus' perfect obedience and finished work on the cross.
Christ alone saves.

“...a person is not justified by works of the law but through faith in Jesus Christ.” — Galatians 2:16
(See also: Acts 13:39; Romans 3:19–20; Romans 5:16)


SANCTIFICATION

We believe that sanctification is the ongoing work of God’s sovereign grace and mercy by the power of the Holy Spirit, transforming believers into the likeness of Christ.
It is not by human effort alone, but by the Spirit’s continual renewal that believers grow in holiness.
God graciously empowers His people to live in obedience, turning from sin and walking in love, as they yield daily to His transforming presence.
This process is grounded in the finished work of Jesus Christ and leads to a life marked by holiness, purpose, and devotion to God.

John 17:14-19  Galatians 5:13-14  1 Peter 1:13-15  2 Timothy 2:21


GLORIFICATION

We believe that God’s gift of faith, empowered and sustained by the Holy Spirit, produces good works in the lives of the elect.
 These works flow naturally from genuine saving faith and are the fruit of a transformed life.
While good works are essential evidence of faith, they are not conditions for justification, which is received solely by God’s grace through faith—so that no one may boast.
 Ultimately, glorification is the final fulfillment of God’s work in believers, bringing them into eternal perfection and unending fellowship with Him.

1 Peter 4:11  Psalms 50:23  1 Corinthians 6:20  Matthew 10:22


CHURCH

We believe Jesus Christ founded His Church—the unified body of all God’s elect—called to hear, obey, and live by His Word.
Every believer is grafted into this body and called to active participation in local fellowship.
The Church is Christ’s empowered bride, sent to boldly carry out His mission.
Until Christ’s triumphant return to judge the living and the dead, the Church must rise up, fiercely pursue the lost,
raise up sons and daughters, and release them into the full power of evangelism, worship, healing, deliverance, discipleship, and preaching the pure Gospel of Jesus Christ.
Now is the time for action—His Kingdom demands nothing less.

Acts 2:40-47  Hebrews 10:19-25  1 Corinthians 12:12, 14, 25-26  Ephesians 4:1-6


FIVEFOLD & ELDERS

We believe the Fivefold Ministry—apostle, prophet, evangelist, pastor, and teacher—is God’s divinely appointed foundation
and governing authority for building, equipping, and governing the New Testament Church, as revealed in Ephesians 4.
These offices are empowered by the Holy Spirit to spiritually lead, protect, and mature the body of Christ,
carrying the weighty responsibility to equip the saints, uphold sound doctrine, and maintain unity in faith and purpose.
Furthermore, Scripture, especially in Corinthians, Titus, and Timothy, clearly defines the role and high calling of church elders.
Elders hold spiritual authority to shepherd God’s flock with wisdom, holiness, and humility.
They are charged with guarding the church’s spiritual health through godly example, discipline, teaching, and prayerful oversight—serving as steadfast leaders accountable to Christ alone.

Ephesians 2:20  Ephesians 4:11-16  1 Timothy 3:1-13  1 Corinthians 12:28


BAPTISMS

We believe every born-again believer in Christ is called to two essential baptisms: the baptism of water and the baptism of fire.
Baptism of water is rooted in repentance and the forgiveness of sins.
It symbolizes a believer’s cleansing, their identification with the death, burial, and resurrection of Jesus Christ, and their public declaration of new life in Him
 (Acts 2:38; Mark 16:16; Matthew 28:19; 1 Peter 3:21). 
It marks the beginning of a committed walk of obedience and faith.
Baptism of fire refers to the infilling and empowerment of the Holy Spirit, equipping believers to live boldly for God’s Kingdom.
This baptism ignites spiritual gifts, deepens communion with God, and empowers the believer to serve effectively in the Spirit’s power
(Acts 19:2-6; Mark 1:7-8; Matthew 3:11; Luke 3:21; Ephesians 1:14; 1 Corinthians 12:11; Acts 2:1-4; 1 Timothy 4:14-15; Luke 3:16).
Both baptisms are vital and foundational for spiritual growth, sanctification, and maturity, enabling believers to walk fully in their God-given calling.

HOLY COMMUNION

Holy Communion—the sacred Lord’s Supper—is our solemn, powerful act of remembering Christ’s brutal sacrifice: His body broken, His blood poured out to redeem us from death and sin.
As we partake of the bread and cup, we enter into a divine fellowship with Jesus, embracing His victory over the grave and boldly proclaiming His soon return.
This is not a mere ritual—it is a holy covenant demanding deep reflection, heartfelt repentance, and a fierce commitment to live holy lives worthy of the One who gave everything for us.
 We are called to approach Communion with reverence, ready to be renewed, cleansed, and empowered by His grace, until He comes again!

 Luke 22:7-20  1 Corinthians 11:24-26  Romans 5:8-9  Isaiah 53:


DELIVERANCE

Deliverance is the urgent, life-transforming power of God to shatter every chain—physical, spiritual, and emotional—that enslaves His people.
From Old Testament nations freed by His hand to New Testament personal battles against darkness, God’s Kingdom demands freedom now.
Many suffer under unseen spiritual oppression that no natural remedy can touch.
True victory comes only through the fierce power of the Holy Spirit—activated by unwavering faith, relentless prayer, fasting, and the bold laying on of hands.
We call every believer to rise up NOW with authority and fire. Do not tolerate bondage another moment!
Engage in spiritual warfare boldly, declare freedom, and unleash the unstoppable power of God’s deliverance over your life, your family, and your community.

Jeremiah 17:14  Matthew 8:16  Matthew 12:25-30  Mark 1:32-34

INTERCESSION

Intercession is not optional—it is a divine summons, a Kingdom assignment, and one of the most powerful weapons entrusted to the Body of Christ in this final hour.
It equips, empowers, edifies, and unifies the Church—the Bride being prepared for the return of the King.
Intercession is warfare. It tears down demonic strongholds, exposes the schemes of darkness, and enforces the victory of Christ on earth.
It is how heaven’s agenda invades earth’s atmosphere.
Jesus Himself is our eternal Intercessor—modeling a life of communion with the Father and now standing as our great High Priest, continually mediating on our behalf.
As His followers, we are called to take our place on the wall—to pray, declare, and release heaven’s will over nations, generations, and every dry place.
This is our mandate: to cry out until revival floods cities, prodigals return, chains break, and the Church rises in purity, power, and authority.
Intercession births movements, awakens the remnant, and prepares the earth for the return of the Lord in glory.
Let every believer take up their post—watching, warring, and weeping between the porch and the altar—until every promise of God comes to pass.

1 Timothy 2:11  Isaiah 56:7  Matthew 6:5-13   1 Thessalonians 5:16-18


LAYING OF HANDS

The laying on of hands is a sacred, supernatural act—established by God to transfer His power, purpose, and presence through His chosen vessels.
It is more than a gesture; it is a divine point of contact where heaven invades earth.
Through the laying on of hands, the anointing is released, gifts are imparted, healing is administered, mantles are transferred, and spiritual authority is activated.
It is the scriptural method by which callings are confirmed, destinies are commissioned, and the fire of God is stirred within His people.
This holy act is a vessel of divine alignment, where the Spirit of God moves through yielded hands to mark, empower, and send believers into Kingdom assignments with heaven’s endorsement.
Every believer must honor and engage this practice with faith and reverence—expecting divine encounters, supernatural acceleration, and the tangible release of God's glory.

 Numbers 8:9-11  1 Timothy 4:14  Acts 28:8  2 Kings 2:9


UNITY

Unity is the heartbeat of Heaven and the evidence of a Spirit-led Church. Through the power of the Holy Spirit, we are called into koinonia—
a deep, covenant fellowship that transcends preference, background, and personality.
We are not simply gathering; we are becoming—the radiant Bride of Christ, joined together in worship, faith, and mission.
God longs for His people to walk in the unity of the Spirit, reflecting the oneness of the Godhead, and revealing His love to a divided world.
Unity is not uniformity—it is the beautiful harmony of diversity made one in Christ.
It is in this place of unity that the Lord commands His blessing and pours out His glory.
When we love one another, believe together, serve one another, and pursue the purposes of God as one body—we manifest the Kingdom of Heaven on earth.
Let us contend for unity, protect it, and walk in it with humility, grace, and honor.

For in our unity, Christ is revealed.

Ephesians 4: 1-6  1 Corinthians 1:10  Romans 15:6  Philippians 2:1-4  Psalms 133:1


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